“The Sixth Sense defies description! It cannot be described to a person who has not mastered the other principles of this philosophy, because such a person has no knowledge, and no experience with which the Sixth Sense may be compared.” — Napoleon Hill
This final chapter represents the apex of Napoleon Hill’s philosophy — the point at which all thirteen principles converge into something that cannot be fully understood or experienced by reading alone. It must be lived. It must be earned through the patient practice of the preceding twelve principles. Hill himself writes that he hesitated to include this chapter, fearing it would seem too mystical to readers who had not worked through the system, and dismissible to those who had not experienced the phenomenon it describes.
The Sixth Sense is what Hill calls “the receiving set through which ideas, plans, and thoughts flash into the mind.” It is not the same as intuition in the everyday sense — a vague feeling or hunch. It is a reliable, consistent channel of communication between the prepared, cultivated mind and what Hill calls Infinite Intelligence — a dimension of knowing beyond what can be accessed through ordinary analysis or experience.
Hill is explicit that the Sixth Sense is not given — it is grown, through the sustained practice of the other twelve principles. Each principle contributes something essential to its development:
Together, these twelve principles prepare the mind for a quality of knowing that no single one of them, practiced in isolation, could produce.
One of the most unusual and memorable practices in the book is what Hill describes as his own method for developing the Sixth Sense and accessing the combined wisdom of the greatest minds he had studied: a nightly “meeting” with a council of nine imaginary advisors.
For many years before writing Think and Grow Rich, Hill conducted imaginary meetings with nine historical figures he had chosen as his “invisible counselors”:
In these nightly sessions — which Hill conducted in a state of deep, relaxed concentration — he would present each advisor with a problem or question and then listen for what he imagined their response might be. Over time, he found that these advisors developed distinct, consistent personalities in his imagination — and that the “responses” he received transcended what he consciously knew about these figures. Ideas, perspectives, and solutions arrived that surprised him.
Hill does not claim this is supernatural. He suggests two possible interpretations: either the imagination, thoroughly primed with knowledge of these figures, was able to generate genuinely new combinations and insights; or some form of genuine contact with wider intelligence was made through this practice. He leaves the interpretation to the reader.
Whether understood mystically or psychologically, Hill’s invisible council practice has a clear practical value: it forces a kind of thinking that most people never engage in.
When you sit with a problem and ask “How would Lincoln approach this?” or “What would Edison do with this constraint?” you are temporarily escaping the prison of your own habitual perspective and accessing the mental models, values, and problem-solving approaches of some of history’s most effective thinkers. This is not so different from what great coaches and mentors provide — an outside perspective that reveals what the person inside the situation cannot see.
Hill closes this chapter — and the book — by returning to the central claim: the thirteen principles are not independent techniques that can be cherry-picked and applied in isolation. They are an integrated philosophy of mind that produces its fullest results only when all thirteen are practiced together, consistently, over time.
The analogy he uses is organic: a healthy body requires all of its systems working together. Strengthen only the lungs while neglecting the heart, and you have not improved health — you have created a different kind of imbalance.
The person who practices all thirteen principles, Hill argues, will eventually experience a transformation of mind that goes beyond technique. They will find themselves operating with a quality of perception, judgment, and creative capacity that they could not have imagined at the beginning of the journey. This is what the Sixth Sense, fully developed, actually is: not a party trick or a mystical power, but the natural result of a mind that has been systematically cultivated, protected, directed, and opened.
Of the thirteen principles in this book, which one have you most consistently neglected? Which one, if applied more fully starting tomorrow, would produce the most significant change in your results? And what is the one quality — the one habit of mind — that you most want to build through this system? The answer to that last question is the beginning of your next chapter.